Sahih Muslim

Abu Huraira reported Allah's Apostle (ﷺ) as saying:Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Let him be humbled, let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Let him be humbled thrice, and the rest of the hadith is the same

Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported:We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father

Abdullah b. Umar reported Allah's Apostle (ﷺ) as saying:The finest act of goodness is that a person should treat kindly the loved ones of his father

Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar

Nawwas b. Sam'an al-Ansari reported:I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it

Nawwas b. Sam'an reported:I stayed with Allah's Messenger (ﷺ) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger (ﷺ). So I asked him about virtue and vice. Thereupon Allah's Messenger (ﷺ) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people

Abu Huraira reported that Allah's Messenger (ﷺ) said:Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger (ﷺ) then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?

A'isha reported Allah's Messenger (ﷺ) as saying:The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him

Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said:The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise

Jubair b. Mutlim reported that his father narrated to him that Allah's Messenger (ﷺ) said:The severer of the tie of kinship would not get into Paradise

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters

Anas b. Malik reported:I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship

Anas b. Malik reported that Allah's Messenger (ﷺ) said:He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship

Abu Huraira reported that a person said:Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness)

Anas b. Malik reported Allah's Messenger (ﷺ) as saying:Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days

Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this. This hadith has been narrated through another chain of transmitters

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)

Abu Ayyub Ansiri reported Allah's Messenger (ﷺ) as saying:It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him

Abdullah b. 'Umar reported Allah's Messenger (ﷺ) as saying:It is not permissible for a Muslim to have estranged relations with his brother beyond three days

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There should be no estranged relations beyond three days

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't have estranged relations (with the others) and don't nurse enmity and don't enter into a transaction when the other (has already entered) and be fellow-brothers and servants of Allah

Abu Huraira reported Allah's Messenger (ﷺ) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't bear aversion against one another and don't be jealous of one another and be servants of Allah

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour

This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this):" Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he pointed towards the heart with his fingers

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds

Abu Huraira reported it as a marfu' hadith (and the words are):The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled

Abu Huraim reported Allah's Messenger (ﷺ) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said:Leave them and put them off until they are turned to reconciliation

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Verily. Allah would say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine

Abu Huraira reported Allah's Apostle (ﷺ) as saying:A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake)

This hadith has been narrated on the authority of Hammid b. Salama with the same of transmitters

Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying:The one who visits the sick is in fact like one who is in the fruit garden of Paradise so long as he does not return

Thauban, the freed slave of Allah's Messenger (ﷺ), reported that Allah's Messenger (ﷺ) said:He who visits the sick continues to remain in the fruit garden of Paradise until he returns

Thauban reported Allah's Apostle (ﷺ) as saying:Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns

Thauban, the freed slave of Allah's Messenger (ﷺ), reported Allah's Messenger (ﷺ) as saying:He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits

This hadith has been narrated on the authority of Asim al-Ahwal with the same chain of transmitters

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me

A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (ﷺ). In the narration transmitted by 'Uthman there is a slight variation of wording

This hadith has been narrated on the authority of A'mash through other chains of transmitters

Abdullah reported:I visited Allah's Messenger (ﷺ) as he was running a high temperature. I touched his body with my hand and said to him: Allah's Messenger, you are running a high temperature, whereupon Allah's Messenger (ﷺ) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (ﷺ) said: Yes, it is so. And Allah's Messenger (ﷺ) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves fall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands

This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiya there is an addition of these words:He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same

Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said:What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (ﷺ) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated

A'isha reported Allah's Messenger (ﷺ) as saying:A believer does not receive (the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins because of that

A'isha reported Allah's Messenger (ﷺ) as saying:A believer does not undergo (the trouble) of running a thorn or more than that when Allah effaces his sins

The above hadith has been transmitted by Hisham with the same chain