Sahih al-Bukhari

Narrated Abu Huraira:Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet (ﷺ) said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?

Narrated Ibn `Abbas:The Prophet (ﷺ) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ﷺ) . The Prophet (ﷺ) said, "Why don't you get the benefit of its hide?" They said, "It is dead." He replied, "Only to eat (its meat) is illegal

Narrated Al-Aswad:`Aisha intended to buy Barira (a slave-girl) in order to manumit her and her masters intended to put the condition that her Al-wala would be for them. `Aisha mentioned that to the Prophet (ﷺ) who said to her, "Buy her, as the "Wala" is for the manumitted." Once some meat was presented to the Prophet (ﷺ) and `Aisha said to him, "This (meat) was given in charity to Barira." He said, "It is an object of charity for Barira but a gift for us

Narrated Um 'Atiyya Al-Ansariya:The Prophet (ﷺ) went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet (ﷺ) said, "It has reached its place and now it is not a thing of charity but a gift for us

Narrated Anas:Some meat was presented to the Prophet (ﷺ) and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, "This meat is a thing of charity for Barira but it is a gift for us

Narrated Abu Ma`bad:(the slave of Ibn `Abbas) Allah's Messenger (ﷺ) said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah

Narrated 'Abdullah bin Abu Aufa : Whenever a person came to the Prophet (ﷺ) with his alms, the Prophet (ﷺ) would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet (ﷺ) with his alms and the Prophet (ﷺ) said, "O Allah! Send your blessings upon the offspring of Abu Aufa

Narrated Abu Huraira The Prophet (ﷺ) said, "A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 Dinars in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood." (See Hadith No. 488 B, Vol. 3). And the Prophet (ﷺ) narrated the narration (and said), "When he sawed the wood, he found his money

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz

Narrated Abu Humaid Al-Sa`idi:Allah's Messenger (ﷺ) appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he returned, (after collecting the Zakat) the Prophet (ﷺ) checked the account with him

Narrated Anas:Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allah's Messenger (ﷺ) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allah's Messenger (ﷺ) sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the Harra (a stony place at Medina) biting the stones. (See Hadith No. 234, Vol)

Narrated Anas bin Malik:I took `Abdullah bin Abu Talha to Allah's Messenger (ﷺ) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ﷺ) who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet (ﷺ) and he had an instrument for branding in his hands and was branding the camels of Zakat

Narrated Ibn `Umar:Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Sa' = 3 Kilograms approx)

Narrated Ibn `Umar:Allah's Messenger (ﷺ) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr

Narrated Abu Sa`id:We used to give one Sa' of barley as Sadaqat-ul-Fitr (per head)

Narrated Abu Sa`id Al-Khudri:We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr

Narrated `Abdullah bin `Umar:The Prophet (ﷺ) ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people regarded two Mudds of wheat as equal to that

Narrated Abu Sa`id Al-Khudri:In the lifetime of the Prophet (ﷺ) we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was (available in abundance) he said, "I think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things)

Narrated Ibn `Umar:The Prophet (ﷺ) ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer

Narrated Abu Sa`id Al-Khudri:In the lifetime of Allah's Messenger (ﷺ) , we used to give one Sa' of food (edible things) as Sadaqat-ul-Fitr (to the poor). Our food used to be either of barley, raisins (dried grapes), cottage cheese or dates

Narrated Nafi`:Ibn `Umar said, "The Prophet (ﷺ) made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id

Narrated Ibn `Umar:Allah's Messenger (ﷺ) has made Sadaqat-ul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves

Narrated `Abdullah bin `Abbas:Al-Fadl (his brother) was riding behind Allah's Messenger (ﷺ) and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. The woman said, "O Allah's Messenger (ﷺ)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?" The Prophet (ﷺ) replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet (ﷺ)

Narrated Ibn `Umar:I saw that Allah's Messenger (ﷺ) used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright

Narrated Jabir bin `Abdullah:that Allah's Messenger (ﷺ) started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him

Narrated 'Aishah:The Prophet (ﷺ) sent my brother, 'Abdur Rahman with me to Tan'im for the 'Umra, and he made me ride on the packsaddle (of a camel). 'Umar said, "Be ready to travel for Hajj as it (Hajj) is one of the two kind of Jihad

Narrated Thumama bin `Abdullah bin Anas:Anas performed the Hajj on a packsaddle and he was not a miser. Anas said, "Allah's Messenger (ﷺ) performed Hajj on a packsaddle and the same Mount was carrying his baggage too

Narrated Al-Qasim bin Muhammad:`Aisha said, "O Allah's Messenger (ﷺ)! You performed `Umra but I did not." He said, "O `Abdur-Rahman! Go along with your sister and let her perform `Umra from Tan`im." `Abdur-Rahman made her ride over the packsaddle of a she-camel and she performed `Umra

Narrated Abu Huraira:The Prophet (ﷺ) was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur

Narrated `Aisha:(the mother of the faithful believers) I said, "O Allah's Messenger (ﷺ)! We consider Jihad as the best deed." The Prophet (ﷺ) said, "The best Jihad (for women) is Hajj Mabrur

Narrated Abu Huraira:The Prophet (ﷺ) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew

Narrated Zaid bin Jubair:I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Messenger (ﷺ) had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham

Narrated Ibn `Abbas:The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah

Narrated Ibn `Abbas:Allah's Messenger (ﷺ) made Dhul-Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume Ihram from the place he starts, and the people of Mecca can assume Ihram from Mecca

Narrated Nafi`:`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) said, 'The people of Medina should assume Ihram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And `Abdullah added, "I was informed that Allah's Messenger (ﷺ) had said, 'The people of Yemen should assume Ihram from Yalamlam

Narrated Ibn `Abbas:Allah's Messenger (ﷺ) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume Ihram from Mecca

Narrated Salim from his father who said:"The Prophet (ﷺ) had fixed the Mawaqit as follows: (No)

Narrated Salim bin `Abdullah from his father:I heard Allah's Messenger (ﷺ) saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn `Umar, "They claim, but I did not hear personally, that the Prophet (ﷺ) said, "The Miqat for the people of Yemen is Yalamlam

Narrated Ibn `Abbas:The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume Ihram from his own dwelling place, and the people of Mecca can assume Ihram from Mecca

Narrated Ibn `Abbas:The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume Ihram from where he starts, and the people of Mecca can assume Ihram from Mecca

Narrated Ibn `Umar:When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet (ﷺ) fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)

Narrated Nafi`:`Abdullah bin `Umar' said, "Allah's Messenger (ﷺ) made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." `Abdullah bin `Umar used to do the same

Narrated Ibn `Umar:Allah's Messenger (ﷺ) used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Messenger (ﷺ) went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning

Narrated `Umar:In the valley of Al-`Aqiq I heard Allah's Messenger (ﷺ) saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and `Umra together

Narrated Musa bin `Uqba:Salim bin `Abdullah's father said, "The Prophet (ﷺ) said that while resting in the bottom of the valley at Muarras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where `Abdullah used to dismount, aiming at the place where Allah's Messenger (ﷺ) had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road

Narrated Safwan bin Ya'la:Ya'la said to 'Umar, "Show me the Prophet (ﷺ) when he is being inspired Divinely." While the Prophet (ﷺ) was at Ji'rana (in the company of some of his Companions) a person came and asked, "O Allah's Messenger! What is your verdict regarding that person who assumes Ihram for 'Umra and is scented with perfume ?" The Prophet (ﷺ) kept quiet for a while and he was Divinely inspired (then). 'Umar beckoned Ya'la. So he came, and the Allah's Messenger (ﷺ) was shaded with sheet. Ya'la put his head in and saw that the face of Allah's Messenger was red and he was snoring. When the state of the Prophet (ﷺ) was over, he (ﷺ) asked, "Where is the person who asked about 'Umra?" Then that person was brought and the Prophet (ﷺ) said, "Wash the perfume off your body thrice and take off the cloak and do the same in 'Umra as you do in Hajj

Narrated Sa`id bin Jubair:Ibn `Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from `Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet (ﷺ) while he was Muhrim?

Narrated `Aisha:(the wife of the Prophet (ﷺ) I used to scent Allah's Messenger (ﷺ) when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka`ba (Tawaf-al-ifada)

Narrated Salim from his father:I heard that Allah's Messenger (ﷺ) assumed Ihram with his hair matted together

Narrated Salim bin `Abdullah:I heard my father saying, "Never did Allah's Messenger (ﷺ) assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa